Pigmentary Demarcation: Systematic Discrimination and Inhumane Treatment Defined by Skin Color

Kristeen Hernandez aka Lady2Soothe

Bigots have no shortage of language to express their small-mindedness; it’s a well-honed vernacular in a country still struggling with race even decades after constitutionally protected equality was established… When you’re accustomed to privilege, equality feels like oppression and as Toni Morrison said “In this country American means White. Everybody else has to hyphenate.”

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Aution

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Slaves chained together so they don’t escape from their Master.

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Aetna Ins. Co. of Hartford CT. newspaper ad informing the public they’ve moved to a new location but are still offering “Negro Slaves for Sale”

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Additional Photos below

RACE describes categories assigned to demographic groups based on observable PHYSICAL CHARACTERISTICS such as SKIN COLOR, HAIR TEXTURE, LIP, NOSE and EYE SHAPE.

ETHNICITY refers to the SOCIAL CHARATERISTICS people may have in common, such as language, religion, regional background, culture, foods, etc. Ethnicity is revealed by the traditions one follows, a person’s native language, and so on.

NATIONALITY is the legal relationship between a person and a country.

RACISM is systematic discrimination because of race. It is the belief all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race or races. Prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior. Racism was established long before nationality and religious bigotry existed.

In ancient Egypt there were no vowels; Negro was represented as N-G-R and pronounced en-jer, which is auditory for GOD. Therefore N-G-R: NEGRO translates to Devine Being or God. Moving forward to 735 BC Rome where the language of Latin came into use; Nigrum or Negro (pronounced neg-ro) meaning the color black originated as a neutral term referring to people with black skin.

(1280-1337) African ruler Mansa Musa was the fourteenth century emperor of the Mali Empire. Mansa Musa established religious freedom. Education was free and encouraged. He even established a university. People came from all over the world to study at this famous university. When Muslim scholars visited Mali, they were surprised at the people’s clothes. About 90,000 men on duty at any one time to guard the gold mines and Traders always stopped at Mali as they knew they would be welcomed, fed, housed, and safe because of Mansa Musa’s generosity. Trade with Mali was always good for the traders who had come so far. Mansa Musa traveled with 100 camels, each carrying 300 lbs of gold. After adjusting for inflation, he was worth $400 billion in today’s currency which is more than Bill Gates and Warren Buffet combined, with $200 billion left over for good measure.

Skipping forward many centuries to the 1500’s and progressing through the mid 1800’s, the Atlantic Slave Trade transported over 10 million African’s; nearly 15% of slaves were captured in the River Niger Delta Region in West Africa and delivered to the coast to be sold at European trading ports. It is believed these slaves were called Niger’s (pronounced Ni-gir) to differentiate them from other regions such as the Congo, Angola or Cameroon.

Word alterations in the US and the negative connotations they elicit as a description of a “negro or “N,” with no value attached to the word itself. During the period of subjugation the words “N” or “Black” was situated in front of a first name to distinguish a slave from a White person with the same first name establishing the pigment demarcation line, thus becoming an intentional derogatory term to belittle and degrade.

The racial formation and derogatory use of the “N” word is not much different than plantation owners feeding slaves as cheaply as possible with poor quality leftover waste foods and scraps as a means of a complex social, economic and political system to control and punish. African slaves were extremely creative with their provisions which evolved into the distinct cuisine, Soul Food; the correlation and racial project being, by using the “N” word by Blacks in today’s culture; it is now elevated to a level of sophistication, thereby negating the disparaging intent.

Nigga vs Nigger is a representation of homophones with the “N” word defining peoples’ who are economically, politically, socially enslaved and dominated under the rule of oppression by the use of racial formation, or as Voltaire claimed “The negro race is a species of men different from ours as the breed of spaniels is from that of greyhounds”. While the word “nigga” is a phrase used in the Black community to define brotherhood, friendship, affections and at times even animosity, it’s the latter of the two which many Black’s chose to use as a term of endearment.

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FUGITIVE SLAVE ACT
Fugitive slave laws were laws passed by the United States Congress in 1793 and 1850 to provide for the return of slaves who escaped from one state into another state or territory. The idea of the fugitive slave law was derived from the Fugitive Slave Clause which is in the United States Constitution (Article IV, Section 2, Paragraph 3). It was thought forcing states to deliver escaped slaves to slave owners violated states’ rights due to state sovereignty and was believed that seizing state property should not be left up to the states. The Fugitive Slave Clause states escaped slaves “shall be delivered up on Claim of the Party to whom such Service or Labor may be due”, which abridged state rights because retrieving slaves was a form of retrieving private property. After the compromise of 1850, the Supreme Court made slavery a protected institution and arranged a series of laws allowing slavery in the new territories and forced officials in Free States to give a hearing to slaveholders without a jury. Northerners felt like this was a kidnapping process.

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Massachusetts had abolished slavery in 1783, but the Fugitive Slave Law of 1850 required government officials to assist slavecatchers in capturing fugitives within the state.

The cruelty of slavery.

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The enslavement of African’s in the America’s by the nations and people’s of Western Europe created the economic engine which funded American Capitalism

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Slaves were punished for a variety of reasons, most of the time it was for working too slow or running away

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The White Christian and moral influences have not only done little to prevent the Negro from becoming a criminal they deliberately shut him out of society.

Cudjo Lewis #LetOur Voices Echo

Cudjo Lewis (1841 – 1935) is considered the last survivor of the last slave ship to enter the United States. He was born around 1841 to a Yoruba family in the Bantè region of Dahomey (today Benin).

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According to news sources “HE” made that nigger wear a bell for a year and took it off on Christmas as a present “It sho did make a good Nigger outta him”

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Goldsboro NC … His pants have been pulled down and he was castrated.

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Delaware 1907: Two prisoners in pillory and another tied to a whipping post below.

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Young children were not immune from field work 6 days a week from dawn to dusk

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Wet Nursemaid: She was free, technically, and paid a wage of about 10 dollars a month. However, she was basically enslaved. She saw her own children once every 2 weeks, meaning she couldn’t use her own body to provide nourishment for her own children. To feed white children when you are racially oppressed by the white race was traumatizing to say the least. Negro nurses typically worked 14-16 hour days. She had to be at the child’s beck and call to feed and bathe this baby and take care of any older children in the household. It was dehumanizing and robbed her of her dignity.

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Gordon, or Whipped Peter, was a slave on a Louisiana plantation who escaped from slavery in 1863. He would go on to serve as a soldier in the United States Colored Troops. Harper’s Weekly published photos of Gordon’s scarred back, the result of his time in slavery. The photos helped make slavery more real for those living in the North and accelerated the Union cause in the war.

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African-Americans made up less than 1 percent of the North’s population but were 10 percent of the Union Army. Black men weren’t allowed to join the army until 1863. About 180,000 Black men, more than 85 percent of eligible African-Americans in the Northern states, fought. While White soldiers earned $13 a month, Black soldiers earned only $10 — and then were charged a $3 clothing fee that lowered their monthly pay to $7. The highest paid Black soldier made less than the lowest paid White one. After protesting by refusing to accept their wages and gaining support from abolitionist Congressmen, Black soldiers finally received equal pay in 1864 — paid retroactively to their enlistment date.

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Andrew Chandler and his slave Silas Chandler who accompanied his master to war as a “bodyguard.” This tintype is the only one of its kind showing a Confederate soldier with his slave. It was proven Silas was a slave through his pension records and he had not been set free or bought his freedom prior to the war and the Chandler family had not donated the land upon which Silas founded a church for former slaves after the war. The weapons in the famous photograph were props likely given to them just for the picture. READ MORE

Burying the Dead

Burying the Dead – Civil War

Whites Used Blacks as Alligator Bait

In 1908 the Washington Times reported that a keeper at the New York Zoological Garden baited “Alligators With Pickaninnies” out of their winter quarters. In the article two “small colored children happened to drift through the reptile house among the throng of visitors” and they were “pressed into service.” The alligators “wobbled out as quick as they could after the ebony mites, who darted around the tank just as the pursuing monsters fell with grunts of chagrin into the water.” The alligators were “coaxed” into their summer quarters by “plump little Africans”

The practice has been documented in at least three movies: “Alligator Bait” (1900) and “The ‘Gator and the Pickaninny” (1900). And the story of two black boys who served as alligator bait was told in “Untamed Fury” (1947).

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Postcard depicting the lynching of Lige Daniels, Center, Texas, USA, August 3, 1920. Lyniching Blacks 2

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This mans’ pants are pulled down to humiliate and scare him before he’s castrated then hung

Laura NelsonLaura Nelson Okemah OK May 25, 1911

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Fire 2Jesse Washington 17 yr. old May 15, 1916 Waco TX

Washington was accused of raping and murdering Lucy Fryer, the wife of his white employer in rural Robinson TX . Washington a mildly mentally challenged was tried for murder in Waco, in a courtroom filled with furious locals. The trial lasted about one hour and after four minutes of deliberation, the jury’s foreman announced a guilty verdict and a sentence of death. After his sentence was pronounced, he was dragged out of the court by observers, they put a chain on his neck and lynched him in front of Waco’s city hall. Over 16,000 spectators, including city officials and police, gathered to watch the attack. There was a celebratory atmosphere at the event, and many children attended during their lunch hour. Members of the mob castrated Washington, cut off his fingers so he couldn’t climb the chain, and hung him over a bonfire. He was repeatedly lowered and raised over the fire for about two hours. After the fire was extinguished, his charred torso was dragged through the town and parts of his body were sold as souvenirs. A professional photographer took pictures as the event unfolded, providing rare imagery of a lynching in progress. The pictures were printed and sold as postcards in Waco.

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Ruben(photo above) July 19, 1935 Ruben Stacy 32 hangs from a tree in Ft. Lauderdale FL. Stacy was lynched by a mob of angry masked White men who seized him from the custody of sheriff’s deputies for allegedly attacking a white woman.Hang 4

 

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There’s a note attached to a body which reads: “Let this be a warning to you niggers to let white people alone or you will go the same way”

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Canon City

Tuskegee Overview

Tuskegee Syphilis Experiment

The Tuskegee syphilis experiment was an infamous clinical study conducted between 1932 and 1972, ran for forty years in Macon County, Alabama during the mid-20th century, is one of the more appalling and deceitful of the bunch.by the U.S. Public Health Service to study the natural progression of untreated syphilis in rural African American men who thought they were receiving free health care from the U.S. government.

Public Health Service enrolled six hundred Macon County men, 399 with syphilis and 201 who weren’t infected, to be part of the study. None of the men actually knew what the study was for. They were lured in with the promise of “free health care,” something that none of them had, and treatment of “bad blood,” a general localized term that encompassed several different afflictions, including anemia, fatigue, and other venereal diseases.

The men were told that they were going to get free medical exams, meals, and burial insurance. For those who actually had syphilis, they were never informed of their diagnosis nor given any treatment for it. Additionally, very painful and unnecessary spinal taps were performed on many in the study.

Subjects of the Tuskegee Syphilis Experiment were never administered nor offered penicillin as treatment. The study administrators wanted to watch the progression of the disease as the men got sick and, in many cases, died for the forty years the study went on even though for much of it a relatively effective treatment was available. All total it’s estimated that 128 of the men died either directly from syphilis or complications related to it, 40 infected their wives (and in some cases possibly others), and there were 19 of the men’s children born with congenital syphilis.

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When asked why they had to receive several “back shots” (spinal taps) researcher’s repeatedly lied to the men, claims the shots were “therapeutic” when in fact the spinal taps gave insight to the infection from the spine canal to the brain.

Cousins Recall Emmett Louis Till’s Murder
https://whatzenalotionbar.wordpress.com/emmett-tills-cousins-recall-historic-murder/

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Oppose

A poster rallying White voters to oppose enfranchisement allowing African American’s to vote

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Freedom Riders

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Detroit 1943-001

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Alabama State Troopers Attack John Lewis st the Edmund Pettis Bridge

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Mumia Abu Jamal in his younger years as a member of The Philadelphia Chapter of the Black Panthers Party for Self Defense.

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1963 Demonstration Virginia

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Detroit 1943

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Segregated drinking fountains No. Carolina 1950

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1963 Brother Malcolm Nation Building

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White people abusing Blacks by pouring food and drinks on Black people

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Seen around the borders of the curfew zone which makes explicit the policies of White People’s racism

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16th St. Bombing

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CollageSeptember 10, 1963 a white student had been photographed wearing a sign on his shirt that read “Keep West End White.” On either side of the word “Keep” appeared two Confederate flagsLittle Rock School

Patricia Marcus“Birmingham, ALA., Sept. 11, 1963 —CAR WINDOW SMASHED—One of two Negro girl students who desegregated West End High School in Birmingham sits in car and is partially framed by broken auto window. A rock was hurled through the window as the Negro girls were leaving the school area after class this afternoon. (APWirephoto) 1963”

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White Man

Explaining White Privilege to a Broke White Personhttps://letourvoicesecho.wordpress.com/2015/12/02/explaining-white-privilege-to-a-broke-white-person/

White HOuse

Jim Zwerg

Jim Zwerg

In 1961, the Congress of Racial Equality (CORE) began to organize Freedom Rides. The first departed from Washington DC and involved 13 black and white riders who rode into the South challenging white only lunch counters and restaurants. When they reached Anniston, Alabama one of the buses was ambushed and attacked. Meanwhile, at an SNCC meeting in Tennessee, Lewis, Zwerg and 11 other volunteers decided to be reinforcements. Zwerg was the only white male in the group. Although scared for his life, Zwerg never had second thoughts. He recalled, “My faith was never so strong as during that time. I knew I was doing what I should be doing.”

The group traveled by bus to Birmingham, where Zwerg was first arrested for not moving to the back of the bus with his black seating companion, Paul Brooks. Three days later, the riders regrouped and headed to Montgomery. At first the terminal there was quiet and eerie, but the scene turned into an ambush, with the riders attacked from all directions. . “Mr. Zwerg was hit with his own suitcase in the face. Then he was knocked down and a group pummeled him” The prostrate activist was beaten into unconsciousness somewhere around the time a man took Zwerg’s head between his knees while others took turns pounding and clawing at his face. At one point while Zwerg was unconscious, three men held him up while a woman kicked him in the groin. After it seemed that the worst of the onslaught was over, Zwerg gained semi-consciousness and tried to use the handrails to the loading platform to pull himself to his feet. As he struggled to get upright, a white man came and threw Zwerg over the rail. He crashed to the ground below, landing on his head. He was only the first to be beaten that day, but the attack on him may have been the most ruthless. Zwerg recalls, “There was nothing particularly heroic in what I did. If you want to talk about heroism, consider the black man who probably saved my life. This man in coveralls, just off of work, happened to walk by as my beating was going on and said ‘Stop beating that kid. If you want to beat someone, beat me.’ And they did. He was still unconscious when I left the hospital. I don’t know if he lived or died.”

Zwerg was denied prompt medical attention because there were no white ambulances available. “I suppose a person has to be dead before anyone will call an ambulance in Montgomery” were Jim’s words as he lay in the hospital bed after being brutally beaten. He remained unconscious for two days and stayed in the hospital for five days. His post-riot photos were published in many newspapers and magazines across the country. After his beating, Zwerg claimed he had had an incredible religious experience and God helped him to not fight back. In a 2013 interview recalling the incident, he said, “In that instant, I had the most incredible religious experience of my life. I felt a presence with me. A peace. Calmness. It was just like I was surrounded by kindness, love. I knew in that instance that whether I lived or died, I would be OK.” In a famous moving speech from his hospital room, Zwerg stated, “Segregation must be stopped. It must be broken down. Those of us on the Freedom Ride will continue…. We’re dedicated to this, we’ll take hitting, we’ll take beating. We’re willing to accept death. But we’re going to keep coming until we can ride from anywhere in the South to any place else in the South without anybody making any comments, just as American citizens.”